Going down to the mill is something we do every time we come here. It’s a short distance downhill from Rue de la Roche, where my parents-in-law live, to the town’s second river. When the water is low, as it usually is in August, the visit also includes a walk across the stepping stones and…
A mysterious letter. A secret journal. An ancient wood, in borderland territory. Deceptive paths and strange, ghostlike figures, stirring at the edge of the trees. These were some of the elements that quickly took hold and drew me into Ryhope Wood, when I first read about it aged 15.
Recently I re-read it, rediscovered and found many new things to treasure.
To the left of the hostel, and contrasting with its lime-white walls, the soot darkened, red and yellow bricks of St Alban the Martyr, stretch up and up – in one direction forming the church’s hulking tower, in another eventually tapering into a gabled roof with turrets, topped with a crucifix – and just a little lower down, mammon’s TV aerial.
St Alban’s grand scale crammed into a tight spot, give this half-hidden Neo Gothic edifice an uncomfortably, squeezed appearance; like a fat parochial priest squashed into the corner of a Southern Train vestibule.
It doesn’t take much to make a familiar place unfamiliar. A change in the weather – rain, bright sunshine, or more dramatically, snowfall or fog can all do it. Smells too – who hasn’t found themselves aware of sniffing more consciously than normal when drains are blocked, or there’s a whiff of barbecue, bonfire or worse in the air?
And then of course there are a place’s distinctive sounds.
At the inaugural Balham Literary Festival, a gathering of Nature Writers, Landscape Writers and Writer writers came together to discuss the state of the natural world. Here’s my report on what I saw and heard.
Let’s say I was there.
In a hotel near three reservoirs for Wigan.
Let’s say I slipped out back on an unexpected walk,
on a circular path…
Norwood is yawning but awake: shopping, grabbing coffee, heading for breakfast, haircuts, workouts, dates. Watching Saturday unfold beyond the cemetery gates, it’s a little difficult to picture a time when almost none of this was there.
In 1837 London was growing rapidly and expanding at the edges. The city had an urgent need for space and not just for its living. Traditional city centre churchyards and dissenters’ burial grounds were full to bursting – the metropolitan dead also needed somewhere to go.